A new year, when so many conversations seem cyclical, reviewing the repetitive silliness in our nation’s capital, the redundant articles and analyses in media, the […]
Iris de León-Hartshorn is the director of transformative peacemaking for Mennonite Church USA. This post originally ran on Mennonite Church USA’s Menno Snapshots blog.
A gentle funny giant who loved the church with all of his heart–that is how I will remember my friend Steve Cheramie Risingsun. Steve died in his sleep Feb. 20, 2016. Now I know some of you who know me may say, isn’t everyone you know a giant next to you? Steve was about 5 feet 10 inches tall, and that’s a giant to me.
He was met with resistance from the dominant culture and even at times from his own people, for many Native Americans who became Christian did so by forsaking their identity and their culture. These were conversations I had many times with Steve and other people like Lawrence Hart (you can read a full feature article on Lawrence’s life and work here).
A group of First Nations people from Canada and Native Americans from the U.S. formed Native American Indigenous Theological Studies, of which Steve served as a board member. People like Cheryl Bear and Richard Twiss were part of this group because they wanted new leaders to be able to present the gospel through an indigenous worldview–a view that says God was not brought to indigenous people, but that God was already here (Romans 1:20a) and was known as Creator and Great Spirit.
One of the most powerful memories I have of working with Steve was when we went to Sydney, Australia for the World Gathering of Indigenous Christians. I remember arriving in Sydney and taking a train up the Blue Mountains to a retreat center. As I arrived I was met by Steve, Richard Twiss and Terry LeBlanc. Indigenous people from all over the world began arriving over the next few days. Each day a different continent presented in word, music and dance. The Maouri people presented a war dance that they transformed into a dance against evil. It was powerful.
When it was time for the U.S. to share, Steve led the group in a traditional snake dance. We all lined up single file and held hands. Steve wore his traditional clothes, which included leather chaps that went over his pants. As we moved throughout the room, I accidentally stepped on Steve’s chaps (they had fringe on them) and they fell down to the ground. The dance came to an abrupt stop. Steve started to laugh and soon the whole room was laughing. I can’t remember if we were ever able to resume the dance, because everyone was laughing so much.
I also remember some very real hardships that he faced in his work. When Hurricane Katrina hit, Steve and his family were personally affected. Steve, a Houma-Biloxi Chitimacha Indian, served five terms as a tribal Chieftain.
In the 1980s, he started to research his tribal records with help from Mennnonite Central Committee (MCC). They were something he treasured. He poured so much time and work into them. When Katrina hit, all the records were destroyed. I could not even imagine the loss he felt, but that did not stop from opening up his 50-member church to those with no place to go. In addition, he helped Mennonite Disaster Service and MCC coordinate their efforts in the area.
He dropped out of communication with the Mennonite world for a few years. I had contact with him off and on. In the last year, he had expressed a desire to rejoin Native Mennonite Ministries and we were looking forward to him attending the meeting in late February 2016. When I got the email that he had passed away, my heart sank. His cancer had returned and there was nothing more that could be done.
My heart feels such sadness, because Steve never received the recognition he deserved for the work and love he committed to God’s work. I do know he now sits with the Creator, no longer suffering and no longer dealing with racism.
Photo: Steve Cheramie Risingsun speaking at the San José 2007 Mennonite Church USA convention. (Mennonite Church USA photo)
The Mennonite, Inc., is currently reviewing its Comments Policy. During this review, commenting on new articles is disabled. Comments that were previously approved will still appear. Comments on older articles can continue to be submitted for review in accordance with the policy below. To promote constructive dialogue, the editors of The Mennonite moderate all comments and comments don’t appear until approved. Anonymous comments are not accepted. Writers must sign posts or log into Disqus with their first and last name. Read our full Comments Policy.